We first encountered Ins Choi when by pure luck we scored the last two tickets of the last performance of Kim’s Convenience at the 2011 Toronto Fringe Festival. We had bought a package of 10 tickets that needed to be redeemed at the theatre before each show. We tried to arrive 30-60 minutes ahead of time for the shows that we wanted to see, to ensure there were still tickets left. We had not heard the hype for Kim’s Convenience or realized that every performance before this had sold out. But I misread the start time of the show which resulted in our arriving at the theatre over 90 minutes in advance. Because of that, we secured the last two tickets and were able to brag that we watched this play before it became nationally and then internationally famous, touring across the county and being turned into a TV series that eventually got picked up by Netflix.
Ins Choi’s latest endeavour is a 70-minute-long autobiographical play titled “Son of a Preacherman” which is basically a one-man show where he tells stories, sings songs and recites a poem while reflecting on his life and career. He is backed by a 3-person band, playing keyboard, percussions, and guitar, who sporadically join the scenes as other characters to fill out his narratives.As conveyed by the play’s title, one of the main themes of this show deals with how despite there being multi-generations of preachers in his family including his grandfather, father, siblings and cousins, Choi had no desire to follow the family tradition. Instead, he wanted to be an actor and struggled to achieve this goal, against the express wishes of and pressure from his mother, and the depressing lack of substantial acting roles for Asians when he was starting out.
Son of a Preacherman was first performed in Vancouver in 2025, then moved to Ottawa in September 2026, before selling out in Toronto for its 3-week run (extended by a week due to popular demand). While the show was staged in regular theatres in the previous cities, in Toronto the venue was the Timothy Eaton Memorial Church. This was an inspired choice given the religious subject matters discussed. Within the church, the play was performed in the chancel with the band positioned in the apse at the back. The audience sat in the choir seats that flanked both sides of the altar while Ins strolled up and down in the space between. At times during the play when Ins would ask God or Jesus for guidance, he would look up at the magnificent stained-glass window (titled “Light of the World”) at the back of the apse, or out towards the back of the church where a light was shone. Seating the audience right in the choir created a uniquely immersive and intimate experience for the attendees. It also allowed us to see the video displays that were projected high on either side of the apse, with the images adding context to Choi’s stories.
The show began with Ins singing a whimsical but irreverent song titled “Birkenstock Jesus” that seemed to set the light, comedic tone of what was to follow. It posed the question of how Jesus would react and be received in the 21st Century. Then Choi introduced himself as a preacher’s kid (PK) and listed a disparate bunch of celebrities that were also “PKs” (Denzel Washington … Vincent Van Gogh ... Alice Cooper).
From there, he mused about not having many Asian role models growing up (let alone Korean ones), so he idolized the few that he could find. He sang a song about wishing he could be “Bruce Lee’s Best Friend”, while showing an image of the Chinese Kungfu master on the video display. He moved on to Japanese idols including pro wrestler Ricky “The Dragon” Steamboat and skateboarder Christian Hosoi who invented the move called “Christ Air” where he spread his arms mimicking Christ on the cross. Choi cheekily even claimed to identify with Bert from Sesame Street because he was yellow-skinned with black hair. His point was that while growing up, he could not easily see himself on TV or movies although things started getting better with George Takei on Star Trek, Pat Morita on Karate Kid, and Michael Chang on the tennis circuit (Still no Koreans!).But as he tried to pursue an acting career, he could only land stereotypical background roles like “Waiter #5” or “Asian Gangster #4”. His experiences sounded identical to those described in the novel Interior Chinatown by Charles Yu. Choi concluded that the only way to act in a story that reflected his own heritage was to write one himself. This led to his writing Kim’s Convenience about a Korean family running a grocery store, including a part for himself as the ne’er-do-well son.
Son of a Preacherman then took a step back to reflect on the lives of Ins’ grandparents and parents as he described their journeys to becoming preachers and his own path to eschewing the “family business” (which he reluctantly worked at for years) to pursue his true passion. Ironically, he ended with an impassioned poem that felt like a sermon as he urged us all to not give up and “just start” to follow our dreams. This seemed to validate his father’s point that there is not that much difference between a preacher and an actor.
While Son of a Preacherman started out as a light comedy, it lost focus and changed tonally along the way, turning into a serious drama as he described the impacts of the Korean war on his family, and finally ending up in a preachy manifesto. Although the play was extremely short at only 70 minutes, for me it felt like I watched two separate plays. It seemed like Choi could not decide what type of play he wanted this to be. However, it was very cool to watch this show from the choir and if possible, all future productions of it should be staged in a church.






































